Spencer Wells and Isaac Barnes May seek to put the recent ex-communication/name removal of Natasha Helfer from the LDS Church into the broader context of church boundary maintenance in America.

As a performance artist, Andi has been feeding her culture with bread for many years.  She bakes, graffitis and gifts her bread warm to those in need.

Artistically weaving mountains, fire, lament and bread comes from an elemental and a cosmic drive to make the spiritual immanent. 

Andi and I talk about how material culture becomes spiritual culture.

Natasha Helfer (LCMFT, CST, CSTS )is a licensed clinician and mental health professional who has been summoned to a LDS Church trial for her public stance on sexual health. Taking offence at the idea that the LDS Church is a toxic religious home for our LGBTQIA+ community, and that masturbation can be both appropriate and healthy, a Kansas Stake President has held onto Natasha's records for 18 months in order to execute this action.

Natasha joins me to discuss the broader context of LDS Church culture that makes such punitive measures acceptable and actionable.

This month, our discussion comes from listeners' questions about; white supremacy, intra-faith marriage,  community belonging, spirituality and the true church!

One of 150 siblings, Mary Jayne Blackmore is the daughter of Mormon leader Winston Blackmore.  Mary Jayne Blackmore grew up within the closed-off polygamist community of Bountiful, BC. Her family’s staunch Fundamentalist Mormon faith imposed fanatical doomsday preparation and carried an instilled fear of the world outside her community.

Mary Jayne has written a memoir 'Balancing Bountiful' of her evolution as a woman with a most unusual childhood.  Now out of the church but still in the community Mary Jayne has made a life for herself both inside and outside.

Today Katie Langston returns to the Spiritual Advice Line. We discuss spiritual abuse; unhelpful images of God; spiritual direction; the necessity of community, and how to read the Bible. If you would like to submit a question you may do so by going to katielangston.com

(These discussions are not necessarily representative of the official positions of either the ELC or the Community of Christ.

Emily Rose is the Campus Minister for Faith, Justice and Solidarity at a Jesuit University in Kansas City, Missouri.

In this episode, Emily Rose joins me to discuss eco-spirituality, eco-justice and eco-feminism and the way that the environment undergirds her relationship with her faith, the Divine and ultimately with the rest of the human family.

As a young person in the service of younger persons, her voice is essential as we think about the future of faith, spirituality and Christianity.

Eco-humanitarian and eco-theologian BYU Professor George Handley joins me to discuss his immense concern for the Earth and its future.

Professor Handley argues that humanity must be seen in light of our intimate and dependent relationship with Earth’s natural systems.  The Earth sustains and nourishes life but it needs our reciprocal care to ensure that it can do its sacred work.

Any theology that positions humanity as superior to the Earth or entitled to take what we like is why we face this current problem and insecurity over whether or not our home planet will last humanity’s trouble impact.

Katie Langston joins me to discuss Christmas; Why it's perfectly fine not to take the Bible literally;  Why Jesus is not the Jehovah of the Old Testament; Finding new images and symbols for God, and the power and versatility of spiritual practice.

Liz Brown MacDonald was curious about the effect of the behaviour of religiously rigid parents on their children who disaffiliate from the LDS Church.

This is Part Two of the discussion.